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Primary Texts: Plato and Machiavelli on Philosophy and Politics

Semester and Year FA 2011
Course Number IDSEM-UG1419
Section 001
Instructor George Shulman
Days Thu
Time 3:30 PM - 6:10 PM
Units 4.0
Level U
Foundation Requirement SOC, PREMOD, EARLY

Notes/Restrictions

Open to sophomores only.

Description

This course compares Plato’s Republic to Machiavelli’s two great texts, The Prince and The Discourses. Our goal is two-fold. On the one hand we learn the art of close reading to reveal the complex and contradictory layers of meaning in a text. On the other hand, we introduce the enterprise of political theory by exploring two of the greatest (and apparently antithetical) thinkers about politics. For Plato, philosophy seems to provide standards of judgment and order in politics: human life can flourish only if rulers gain philosophic knowledge of justice. He thus consigns political life, and the “mere” opinions of those who inhabit it to a “cave” which can be escape (and ruled) only by those who pursue philosophy. In contrast, Machiavelli denies that philosophic truth is relevant to politics: we do not need to leave “the cave” of the political world, for we can produce forms of order and standards of justice through political life itself. If he seems to embrace the moral dilemmas, contingency, and risk that Plato seems to avoid by turning to philosophy, it is no wonder he has been cast as a corrupt even “evil” figure! To stage a conversation between Plato and Machiavelli, therefore, is to confront the fundamental questions about politics: what is the nature of power? What is justice? What is the best form of regime? How is myth and art related to political life? Is force or fraud ever justified? What characterizes human excellence? In what consists human freedom? We pursue these questions by focusing on primary texts, but also by reading essays about the contemporary stakes of their arguments. This class is limited in enrollment to sophomores.

Syllabus

IDSEM-UG1419

Course Type

Interdisciplinary Seminars (IDSEM-UG)

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