|Semester and Year||SP 2012|
|Time||3:30 PM - 4:45 PM|
|Foundation Requirement||HUM, PREMOD, EARLY|
In the development of Christianity the definition of “heresy” was crucial to defining “orthodox” belief and worship. Indeed, every faith seems to struggle over what is deemed heretical as part of defining what is deemed normative, and it is hard to imagine any ideology (even an anti-ideology ideology) that does not draw a boundary to mark what is subversive or unacceptable to it. This course pursues these ideas by asking two central questions: Can there be any form of (religious or secular) faith without such boundaries? What does the study of these boundaries reveal about some of the basic assumptions that have formed (and still form) our society? In the first part of this course we use primary texts to study several of the most divisive theological moments in Christian history: debates over the nature of Christ and God in the fourth century, the reemergence of arguments over heresy in the twelfth century, the Protestant Reformation, and several nineteenth century American sects. In the second part we read literary art that uses and wrestles with the idea and ideas of heresy. We conclude by considering how theological arguments over orthodoxy and heresy are rescripted and reenacted in current debates about censorship, education, constitutional interpretation, the environment, crime and punishment, and torture. Readings will include letters and sermons by Athanasius, Arius, Eusebius, and Augustine, Luther’s 95 Theses, the Book of Mormon, poems by William Blake, Emily Dickinson and Walt Whitman, Milton’s Paradise Lost , Dostoevsky’s ‘Grand Inquisitor’ Parable, and sections from Ulysses, Moby Dick, Doctor Faustus, and Umberto Eco's The Name of the Rose . Contemporary theorists will include Mark Taylor, Harold Bloom, and Slovoj Zizek.
Interdisciplinary Seminars (IDSEM-UG)